Septuagint numbering can differ. Rows compare verse numbers and may contain different passages. Notes belong to the first edition.
KJVLXX
KJV
LXX
1
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
Ἰδοὺ Δαμασκὸς ἀρθήσεται ἀπὸ πόλεων, καὶ ἔσται εἰς πτῶσιν,
2
The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
καταλελειμμένη εἰς τὸν αἰῶνα, εἰς κοίτην ποιμνίων καὶ ἀνάπαυσιν, καὶ οὐκ ἔσται ὁ διώκων.
3
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the Lord of hosts.
Καὶ οὐκέτι ἔσται ὀχυρὰ τοῦ καταφυγεῖν Ἐφραίμ· καὶ οὐκέτι βασιλεία ἐν Δαμασκῷ, καὶ τὸ λοιπὸν τῶν Σύρων οὐ γὰρ σὺ βελτίων εἶ τῶν υἱῶν Ἰσραὴλ, τῆς δόξης αὐτῶν· τάδε λέγει Κύριος σαβαώθ.
4
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
Ἔσται ἐν τῇ ἡμέρᾳ ἐκείνῃ ἔκλειψις δόξης Ἰακὼβ, καὶ τὰ πίονα τῆς δόξης αὐτοῦ σεισθήσεται.
5
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
Καὶ ἔσται ὃν τρόπον ἐάν τις συναγάγῃ ἀμητὸν ἑστηκότα, καὶ σπέρμα σταχύων ἀμήσῃ· καὶ ἔσται ὃν τρόπον ἐάν τις συναγάγῃ στάχυν ἐν φάραγγι στερεᾷ.
6
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
Καὶ καταλειφθῇ ἐν αὐτῇ καλάμη, ἢ ὡς ῥῶγες ἐλαίας δύο ἢ τρεῖς ἐπʼ ἄκρου μετεώρου, ἢ τέσσαρες ἢ πέντε ἀπὶ τῶν κλάδων αὐτῶν καταλειφθῇ· τὰδε λέγει Κύριος ὁ Θεὸς Ἰσραήλ.
7
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
Τῇ ἡμέρᾳ ἐκείνῃ πεποιθὼς ἔσται ὁ ἄνθρωπος ἐπὶ τῷ ποιήσαντι αὐτὸν, οἱ δὲ ὀφθαλμοὶ αὐτοῦ εἰς τὸν ἅγιον τοῦ Ἰσραὴλ ἐμβλέψονται,
8
And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
καὶ οὐ μὴ πεποιθότες ὦσιν ἐπὶ τοῖς βωμοῖς, οὐδὲ ἐπὶ τοῖς ἔργοις τῶν χειρῶν αὐτῶν, ἃ ἐποίησαν οἱ δάκτυλοι αὐτῶν, καὶ οὐκ ὄψονται τὰ δένδρα, οὐδὲ τὰ βδελύγματα αὐτῶν.
9
In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
Τῇ ἡμέρᾳ ἐκείνῃ ἔσονται αἱ πόλεις σου ἐγκαταλελειμμέναι, ὃν τρόπον κατέλιπον οἱ Ἀμοῤῥαῖοι καὶ οἱ Εὐαῖοι ἀπὸ προσώπου τῶν νἱῶν Ἰσραήλ· καὶ ἔσονται ἔρημοι,
10
Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
διότι κατέλιπες τὸν Θεὸν τὸν σωτῆρά σου, καὶ Κυρίου τοῦ βοηθοῦ σου οὐκ ἐμνήσθης· διὰτοῦτο φυτεύσεις φύτευμα ἄπιστον, καὶ σπέρμα ἄπιστον.
11
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
Τῇ ἡμέρᾳ, ᾗ ἂν φυτεύσῃς, πλανηθήσῃ· τὸ δὲ πρωῒ ἐὰν σπείρῃς, ἀνθήσει εἰς ἀμητὸν ᾗ ἂν ἡμέρᾳ κληρώσῃ, καὶ ὡς πατὴρ ἀνθρώπου κληρώσῃ τοῖς υἱοῖς σου.
12
Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!
Οὐαὶ πλῆθος ἐθνῶν πολλῶν· ὡς θάλασσα κυμαίνουσα, οὕτω ταραχθήσεσθε· καὶ νῶτος ἐθνῶν πολλῶν, ὡς ὕδωρ ἠχήσει.
13
The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
Ὡς ὕδωρ πολὺ ἔθνη πολλὰ, ὡς ὕδατος πολλοῦ βίᾳ φερομένου· καὶ ἀποσκορακιεῖ αὐτὸν, καὶ πόῤῥω αὐτὸν διώξεται, ὡς χνοῦν ἀχύρου λικμώντων ἀπέναντι ἀνέμου, καὶ ὡς κονιορτὸν τροχοῦ καταιγὶς φέρουσα,
14
And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
Πρὸς ἑσπέραν καὶ ἔσται πένθος, πριν ἢ πρωῒ, καὶ οὐκ ἔσται· αὕτη ἡ μερὶς τῶν προνομευσάντων ὑμᾶς, καὶ κληρονομία τοῖς ὑμᾶς κληρονομήσασιν.