Septuagint numbering can differ. Rows compare verse numbers and may contain different passages. Notes belong to the first edition.
About this edition
Brenton’s Greek Septuagint includes Apocrypha. Chapter and verse numbering follows this edition, including Psalm 151 and the combined Ezra–Nehemiah. Lettered subverses are retained within their numbered verse. Notes belong to this edition; matching verse numbers in other editions may refer to different passages.
Text source · eBible.orgLXXKJVA
LXX
KJVA
1
Ἀγρυπνία πλούτου ἐκτήκει σάρκας, καὶ ἡ μέριμνα αὐτοῦ ἀφιστᾷ ὕπνον.
The hopes of a man void of understanding are vain and false: and dreams lift up fools.
2
Μέριμνα ἀγρυπνίας ἀπαιτήσει νυσταγμὸν, καὶ ἀῤῥώστημα βαρὺ ἐκνήψει ὕπνος.
Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.
3
Ἐκοπίασε πλούσιος ἐν συναγωγῇ χρημάτων, καὶ ἐν τῇ ἀναπαύσει ἐμπίπλαται τῶν τρυφημάτων αὐτοῦ·
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
4
ἐκοπίασε πτωχὸς ἐν ἐλαττώσει βίου, καὶ ἐν τῇ ἀναπαύσει ἐπιδεὴς γίνεται.
Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?
5
Ὁ ἀγαπῶν χρυσίον οὐ δικαιωθήσεται, καὶ ὁ διώκων διαφθορὰν, αὐτὸς πλησθήσεται.
Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman’s heart in travail.
6
Πολλοὶ ἐδόθησαν εἰς πτῶμα χάριν χρυσίου, καὶ ἐγενήθη ἀπώλεια αὐτῶν κατὰ πρόσωπον αὐτῶν.
If they be not sent from the most High in thy visitation, set not thy heart upon them.
7
Ξύλον προσκόμματός ἐστι τοῖς ἐνθυσιάζουσιν αὐτῷ, καὶ πᾶς ἄφρων ἁλώσεται ἐν αὐτῷ.
For dreams have deceived many, and they have failed that put their trust in them.
8
Μακάριος πλούσιος ὃς εὑρέθη ἄμωμος, καὶ ὃς ὀπίσω χρυσίου οὐκ ἐπορεύθη.
The law shall be found perfect without lies: and wisdom is perfection to a faithful mouth.
9
Τίς ἐστι καὶ μακαριοῦμεν αὐτόν; ἐποίησε γὰρ θαυμάσια ἐν λαῷ αὐτοῦ.
A man that hath travelled knoweth many things; and he that hath much experience will declare wisdom.
10
Τίς ἐδοκιμάσθη ἐν αὐτῷ καὶ ἐτελειώθη, καὶ ἔστω εἰς καύχησιν; τίς ἐδύνατο παραβῆναι, καὶ οὐ παρέβη, καὶ ποιῆσαι κακὰ, καὶ οὐκ ἐποίησε;
He that hath no experience knoweth little: but he that hath travelled is full of prudence.
11
Στερεωθήσεται τὰ ἀγαθὰ αὐτοῦ, καὶ τὰς ἐλεημοσύνας αὐτοῦ ἐκδιηγήσεται ἐκκλησία.
When I travelled, I saw many things; and I understand more than I can express.
12
Ἐπὶ τραπέζης μεγάλης ἐκάθισας; μὴ ἀνοίξῃς ἐπʼ αὐτῆς φάρυγγά σου· καὶ μὴ εἴπῃς, πολλά γε τὰ ἐπʼ αὐτῆς.
I was ofttimes in danger of death: yet I was delivered because of these things.
13
Μνήσθητι ὅτι κακὸν ὀφθαλμὸς πονηρὸς, πονηρότερον ὀφθαλμοῦ τί ἔκτισται; διὰ τοῦτο ἀπὸ παντὸς προσώπου δακρύει.
The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.
14
Οὗ ἐὰν ἐπιβλέψῃ, μὴ ἐκτείνῃς χεῖρα, καὶ μὴ συνθλίβου αὐτῷ ἐν τρυβλίῳ.
Whoso feareth the Lord shall not fear nor be afraid; for he is his hope.
15
Νόει τὰ τοῦ πλησίον ἐκ σεαυτοῦ, καὶ ἐπὶ παντὶ πράγματι διανοοῦ.
Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?
16
Φάγε ὡς ἄνθρωπος τὰ παρακείμενά σοι, καὶ μὴ διαμασῷ, μὴ μισηθῇς.
For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling.
17
Παῦσαι πρῶτος χάριν παιδείας, καὶ μὴ ἀπληστεύου, μήποτε προσκόψῃς.
He raiseth up the soul, and lighteneth the eyes: he giveth health, life, and blessing.
18
Καὶ εἰ ἀναμέσον πλειόνων ἐκάθισας, πρότερος αὐτῶν μὴ ἐκτείνῃς τὴν χεῖρά σου.
He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.
19
Ὡς ἱκανὸν ἀνθρώπῳ πεπαιδευμένῳ τὸ ὀλίγον, καὶ ἐπὶ τῆς κοίτης αὐτοῦ οὐκ ἀσθμαίνει.
The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.
20
Ὕπνος ὑγείας ἐπὶ ἐντέρῳ μετρίῳ, ἀνέστη πρωῒ, καὶ ἡ ψυχὴ αὐτοῦ μετʼ αὐτοῦ· πόνος ἀγρυπνίας καὶ χολέρας καὶ στρόφος μετὰ ἀνδρὸς ἀπλήστου.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.
21
Καὶ εἰ ἐβιάσθης ἐν ἐδέσμασιν, ἀνάστα μεσοπωρῶν καὶ ἀναπαύσῃ.
The bread of the needy is their life: he that defraudeth him thereof is a man of blood.
22
Ἄκουσόν μου τέκνον καὶ μὴ ἐξουδενώσῃς με, καὶ ἐπʼ ἐσχάτῳ εὑρήσεις τοὺς λόγους μου· ἐν πᾶσι τοῖς ἔργοις σου γίνου ἐντρεχὴς, καὶ πᾶν αρρώστημα οὐ μή σοι ἀπαντήσῃ.
He that taketh away his neighbour’s living slayeth him; and he that defraudeth the labourer of his hire is a bloodshedder.
23
Λαμπρὸν ἐπʼ ἄρτοῖς εὐλογήσει χείλη, καὶ μαρτυρία τῆς καλλονῆς αὐτοῦ πιστή.
When one buildeth, and another pulleth down, what profit have they then but labour?
24
Πονηρῷ ἐπʼ ἄρτῳ διαγογγύσει πόλις, καὶ ἡ μαρτυρία τῆς πονηρίας αὐτοῦ ἐκριβής.
When one prayeth, and another curseth, whose voice will the Lord hear?
25
Ἐν οἴνῳ μὴ ἀνδρίζου, πολλοὺς γὰρ ἀπώλεσεν ὁ οἶνος·
He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?
26
Κάμινος δοκιμάζει στόμωμα ἐν βαφῇ, οὕτως οἶνος καρδίας ἐν μάχῃ ὑπερηφάνων.
So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?
27
Ἐπίσον ζωῆς οἶνος ἀνθρώπῳ, ἐὰν πίνῃς αὐτὸν μέτρῳ αὐτοῦ· τίς ζωὴ ἐλασσουμένῳ οἴνῳ; καὶ αὐτὸς ἔκτισται εἰς εὐφροσύνην ἀνθρώποις.
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28
Ἀγαλλίαμα καρδίας καὶ εὐφροσύνη ψυχῆς οἶνος πινόμενος ἐν καιρῷ αὐτάρκης·
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29
πικρία ψυχῆς οἶνος πινόμενος πολὺς, ἐν ὀρεθισμῷ καὶ ἀντιπτώματι.
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30
Πληθύνει μέθη θυμὸν ἄφρονος εἰς πρόσκομμα, ἐλαττῶν ἰσχὺν καὶ προσποιῶν τραύματα.
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31
Ἐν συμποσίῳ οἴνου μὴ ἐλέγξῃς τὸν πλησίον, καὶ μὴ ἐξουδενώσῃς αὐτὸν ἐν εὐφροσύνῃ αὐτοῦ· λόγον ὀνειδισμοῦ μὴ εἴπῃς αὐτῷ, καὶ μὴ αὐτὸν θλίψῃς ἐν ἀπαιτήσει. ΠΕΡΙ ἩΓΟΥΜΕΝΩΝ.
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