Septuagint numbering can differ. Rows compare verse numbers and may contain different passages. Notes belong to the first edition.
About this edition
Brenton’s Greek Septuagint includes Apocrypha. Chapter and verse numbering follows this edition, including Psalm 151 and the combined Ezra–Nehemiah. Lettered subverses are retained within their numbered verse. Notes belong to this edition; matching verse numbers in other editions may refer to different passages.
Text source · eBible.orgLXXKJVA
LXX
KJVA
1
μὴ περὶ τούτων αἰσχυνθῇς, καὶ μὴ λάβῃς πρόσωπον τοῦ ἁμαρτάνειν·
Of these things be not thou ashamed, and accept no person to sin thereby:
2
περὶ νόμου ὑψίστου καὶ διαθήκης, καὶ περὶ κρίματος δικαιῶσαι τὸν ἀσεβῆ·
Of the law of the most High, and his covenant; and of judgment to justify the ungodly;
3
περὶ λόγου κοινωνοῦ καὶ ὁδοιπόρων, καὶ περὶ δόσεως κληρονομίας ἑταίρων·
Of reckoning with thy partners and travellers; or of the gift of the heritage of friends;
4
περὶ ἀκριβείας ζυγοῦ καὶ σταθμιῶν, περὶ κτήσεως πολλῶν καὶ ὀλίγων·
Of exactness of balance and weights; or of getting much or little;
5
περὶ ἀδιαφόρου πράσεως, καὶ ἐμπόρων, καὶ περὶ παιδείας τέκνων πολλῆς, καὶ οἰκέτῃ πονηρῷ πλευρὰν αἱμάξαι.
And of merchants’ indifferent selling; of much correction of children; and to make the side of an evil servant to bleed.
6
Ἐπὶ γυναικὶ πονηρᾷ καλὸν σφραγίς· καὶ ὅπου χεῖρες πολλαὶ, κλεῖσον.
Sure keeping is good, where an evil wife is; and shut up, where many hands are.
7
Ὃ ἐὰν παραδίδως, ἐν ἀριθμῷ καὶ σταθμῷ, καὶ δόσις καὶ λῆψις παντὶ ἐν γραφῇ.
Deliver all things in number and weight; and put all in writing that thou givest out, or receivest in.
8
Περὶ παιδείας ἀνοήτου καὶ μωροῦ καὶ ἐσχατογήρου κρινομένου πρὸς νέους, καὶ ἔσῃ πεπαιδευμένος ἀληθινῶς, καὶ δεδοκιμασμένος ἔναντι παντὸς ζῶντος.
Be not ashamed to inform the unwise and foolish, and the extreme aged that contendeth with those that are young: thus shalt thou be truly learned, and approved of all men living.
9
Θυγάτηρ πατρὶ ἀπόκρυφος ἀγρυπνία, καὶ ἡ μέριμνα αὐτῆς ἀφιστᾷ ὕπνον· ἐν νεότητι αὐτῆς μήποτε παρακμάσῃ, καὶ συνῳκηκυῖα μήποτε μισηθῇ.
The father waketh for the daughter, when no man knoweth; and the care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be hated:
10
Ἐν παρθενίᾳ μήποτε βεβηλωθῇ, καὶ ἐν τοῖς πατρικοῖς αὐτῆς ἔγκυος γένηται· μετὰ ἀνδρὸς οὖσα μήποτε παραβῇ, καὶ συνῳκηκυῖα μήποτε στειρώσῃ.
In her virginity, lest she should be defiled and gotten with child in her father’s house; and having an husband, lest she should misbehave herself; and when she is married, lest she should be barren.
11
Ἐπὶ θυγατρὶ ἀδιατρέπτῳ στερέωσον φυλακὴν, μήποτε ποιήσῃ σε ἐπίχαρμα ἐχθροῖς, λαλιὰν ἐν πόλει, καὶ ἔκκλητον λαοῦ, καὶ καταισχύνῇ σε ἐν πλήθει πολλῶν.
Keep a sure watch over a shameless daughter, lest she make thee a laughingstock to thine enemies, and a byword in the city, and a reproach among the people, and make thee ashamed before the multitude.
12
Παντὶ ἀνθρώπῳ μὴ ἔμβλεπε ἐν κάλλει, καὶ ἐν μέσῳ γυναικῶν μὴ συνέδρευε·
Behold not every body’s beauty, and sit not in the midst of women.
13
ἀπὸ γὰρ ἱματίων ἐκπορεύεται σὴς, καὶ ἀπὸ γυναικὸς πονηρία γυναικός.
For from garments cometh a moth, and from women wickedness.
14
Κρείσσων πονηρία ἀνδρὸς ἢ ἀγαθοποιὸς γυνὴ, καὶ γυνὴ καταισχύνουσα εἰς ὀνειδισμόν.
Better is the churlishness of a man than a courteous woman, a woman, I say, which bringeth shame and reproach.
15
Μνησθήσομαι δὴ τὰ ἔργα Κυρίου, καὶ ἃ ἑώρακα ἐκδιηγήσομαι· ἐν λόγοις Κυρίου τὰ ἔργα αὐτοῦ.
I will now remember the works of the Lord, and declare the things that I have seen: In the words of the Lord are his works.
16
Ἥλιος φωτίζων κατὰ πᾶν ἐπέβλεψε, καὶ τῆς δόξης αὐτοῦ πλῆρες τὸ ἔργον αὐτοῦ.
The sun that giveth light looketh upon all things, and the work thereof is full of the glory of the Lord.
17
Οὐκ ἐνεποίησε τοῖς ἁγίοις Κύριος ἐκδιηγήσασθαι πάντα τὰ θαυμάσια αὐτοῦ, ἃ ἐστερέωσε Κύριος ὁ παντοκράτωρ, στηριχθῆναι ἐν δόξῃ αὐτοῦ τὸ πᾶν.
The Lord hath not given power to the saints to declare all his marvellous works, which the Almighty Lord firmly settled, that whatsoever is might be established for his glory.
18
Ἄβυσσον καὶ καρδίαν ἐξίχνευσε, καὶ ἐν πανουργεύμασιν αὐτῶν διενοήθη· ἔγνω γὰρ ὁ Κύριος πᾶσαν εἴδησιν, καὶ ἐνέβλεψεν εἰς σημεῖον αἰῶνος·
He seeketh out the deep, and the heart, and considereth their crafty devices: for the Lord knoweth all that may be known, and he beholdeth the signs of the world.
19
ἀπαγγέλλων τὰ παρεληλυθότα καὶ ἐπεσόμενα, καὶ ἀποκαλύπτων ἴχνη ἀποκρύφων.
He declareth the things that are past, and for to come, and revealeth the steps of hidden things.
20
Οὐ παρῆλθεν αὐτὸν πᾶν διανόημα, οὐκ ἐκρύβη ἀπʼ αὐτοῦ οὐδὲ εἷς λόγος.
No thought escapeth him, neither any word is hidden from him.
21
Τὰ μεγαλεῖα τῆς σοφίας αὐτοῦ ἐκόσμησε, καὶ ἕως ἐστὶ πρὸ τοῦ αἰῶνος καὶ εἰς τὸν αἰῶνα, οὔτε προσετέθη οὔτε ἠλαττώθη, καὶ οὐδὲ προσεδεήθη οὐδενὸς συμβούλου.
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
22
Ὡς πάντα τὰ ἔργα αὐτοῦ ἐπιθυμητὰ, καὶ ὡς σπινθῆρός ἐστι θεωρῆσαι.
Oh how desirable are all his works! and that a man may see even to a spark.
23
Πάντα ταῦτα ζῇ καὶ μένει εἰς τὸν αἰῶνα ἐν πάσαις χρείαις, καὶ πάντα ὑπακούει.
All these things live and remain for ever for all uses, and they are all obedient.
24
Πάντα δισσὰ ἓν κατέναντι τοῦ ἑνὸς, καὶ οὐκ ἐποίησεν οὐδὲν ἐκλεῖπον.
All things are double one against another: and he hath made nothing imperfect.
25
Ἓν τοῦ ἑνὸς ἐστερέωσε τὰ ἀγαθὰ, καὶ τίς πλησθήσεται ὁρῶν δόξαν αὐτοῦ;
One thing establisheth the good or another: and who shall be filled with beholding his glory?